"Ephpheta," meaning, "Be thou Opened."
Today the Traditional Catholic Church celebrates the Mass of, Eleventh Sunday after Pentecost. Saint Paul at first, before becoming an apostle, persecuted the Church of Christ. But then he was converted to the truth, and then "he spoke correctly." Like Saint Paul, we should draw our inspiration from Christ, and rely constantly on His graces which will enable us to be truly fruitful. Today's Mass lesson for traditional Catholics; Lesson from, 1 Corinthians, 4, 1-10. Brethren: I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand, by which also you are saved: if you hold fast after what manner I preached unto you, unless you have believed in vain. For I delivered unto you first of all, that which I also received: how that Christ died for our sins, according to the Scriptures: and that He was buried, and that He rose again the third day, according to truth in the Scriptures: and that He was seen by Cephas, and after that by the eleven Apostles. Then was He seen by more than five hundred brethren at once, of whom many remain until this present, and some are fallen asleep. After that He was seen by James, then by all the apostles: and last of all, He was seen also by me as by one born out of due time. For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the Church of God. But by the grace of God I am what I am: and His grace in me hath not been void.
Explanation; This epistle teaches us that as the holy apostle Paul was not elated with vanity by the revelations he had received from God, but rather felt himself unworthy of them, ascribing it to God's, grace that he was what he was, even so the truly humble man thinks little of himself, is willing to be despised by others, and gives glory to God alone. Such humility is a most difficult lesson to our sensual nature. But are we not sinners, and far greater sinners than St. Paul was? and shall we then esteem ourselves highly? And granting that we have not to reproach ourselves with any great sins, and have even done much good, is it not presumption and robbery to claim for ourselves what belongs to grace? Let us learn, therefore, to be humble, and to count ourselves always unprofitable servants.
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