Thomas said to Him, "My Lord and my God!"
Station: St. Pancras.
This Sunday is called "in albis" because those who had been baptized at Easter had put aside their white garments. It is also named "Quasimodo" from the first words of the Introit, and "Low Sunday" to contrast it with Easter, the prototype of all Sundays.
Mass Introit. 1 Peter. 2, 2. Crave as newborn babes, alleluia: pure spiritual milk: alleluia, alleluia, alleluia. Ps. 80, 2. Rejoice to God our helper: sing aloud to the God of Jacob.
Today the Traditional Catholic Church celebrates the Holy Mass of, First Sunday After Easter, also called "Dominica in Albis" or Low Sunday." Today's Mass lesson for traditional Catholics; John 20, 19-31. At that time: When it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you. And when He had said this, He showed them His hands, and His side. The disciples therefore were glad, when they saw the Lord. He said therefore to them again: Peace be to you. As the Father hath sent Me, I also send you. When He had said this, He breathed on them; and He said to them: Receive ye the Holy Ghost. Whose sins you shall forgive, they are forgiven them: and whose sins you shall retain, they are retained. Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came. The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in His hands the print of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe. And after eight days again His disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you. Then He saith to Thomas: Put in thy finger hither, and see My hands; and bring hither thy hand, and put it into My side: and be not faithless but believing. Thomas answered, and said to Him: My Lord and my God. Jesus saith to him: Because thou hast seen Me, Thomas, thou hast believed: Blessed are they that have not seen, and have believed. Many other signs also did Jesus in the sight of His disciples, which are not written in this book. But these are written that you may believe that Jesus is the Christ the Son of God: and that believing, you may have life in His name.
Why does Jesus so often say, "Peace be to you?"
To signify that He had restored peace between God and man; to show how men might know His disciples; and how necessary to salvation the preservation of peace is.
Why did God permit Thomas to disbelieve the appearance of Christ to the other disciples?
That we might thereby be strengthened in faith, for as Christ took away all doubt from Thomas, by appearing again, the resurrection of Christ by that means becomes, as St. Gregory says, so much the more credible and certain.
What is it to believe in God?
To receive as immovably certain what God has revealed to us, although we cannot understand it.
What must we, therefore, believe?
All that God has revealed.
Why must we believe all this?
Because God, the infallible truth, has revealed it. This belief is as necessary to salvation as it is reasonable in itself.
How can we certainly know what God has or has not revealed, and which this one true faith is?
Through His Church, which is guided by the Holy Ghost to all truth, and in which Jesus Christ dwells till the end of time.
How can we know the Church of Christ?
By this, that, like the truth, she is one, Holy, Apostolic, and Catholic.
Which is this true Church of Christ?
The Roman Catholic, since she alone possesses the above above mentioned marks of the Church. She alone has preserved unity in faith and in the holy sacraments, and is subordinate to one visible head, the Pope. She alone can trace her derivation from the apostles to the present day, and can demonstrate this origin as well by her doctrine, as by the succession of her popes and bishops. She alone has all the means of salvation, and she alone has produced saints. Finally, she alone embraces all ages, and shines, as St. Augustine says, from one end of the world to the other, in the splendor of one and the same faith, inviting all to her bosom, to bring them to Jesus.
What answer should a Catholic make to objections against the Mass, purgatory, and such like?
He should say, I believe these and the like matters of faith, because God, Who is Truth, has revealed them: I believe that He has thus revealed them, because the Roman Catholic Church, which teaches them to me, has all the marks of the true Church of Christ, guided by God, and cannot therefore deceive me.
Is it sufficient for salvation to have the true faith, and to belong to the true Church?
No; we must live according to that faith, that is, we must observe what it commands, avoid what it forbids, and often, particularly in temptation, make an act of faith.
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